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Rangiaowhia

St Paul’s, Rangiaowhia (now known as Hairini) stands as a sentinel overlooking the peaceful, rolling countryside. This was not always so.

The building of St Paul’s Church was commenced in 1852 when the district of Rangiaowhia was one of the most populated in the Waikato. In 1841 John Morgan, who had been working for the Church Missionary Society in the Waikato and in the Rotorua districts, was sent to Te Awamutu area. It was due entirely to his efforts that St Paul’s Church at Rangiaowhia and St John’s Church in Otawhao (Te Awamutu) were built.

The two raupo chapels which had been used for worship by the Maoris and the few settlers, were in a state of disrepair and John Morgan felt there was a need for a suitable, more permanent place of worship. He appealed to the Church Missionary Society in London for grants to both Rangiaowhia and Otawaho Churches. In 1852, the year John Morgan was ordained, this was forthcoming, one hundred pounds to each Church. This, with donations from local Maoris and Europeans, the help of the Maoris in donating trees, felling and transporting them, and financial assistance from Mr Morgan himself, made the building possible.

When opened in 1856 the Church had a shingle roof and was without the spire and the entrance porch. It is known that the spire was added later, probably in 1858, and the porch in 1899. The building was of heart matai cut from the Rangiaowhia swamps, and the carpenters were Chittenham and Edwards. The stained glass window was also put in later. Records do not tell the exact date, but it is known to have been in position by May 1859.

The exact story of this beautiful window is not recorded, but it is generally accepted that it was intended for the Auckland Cathedral. It is known that the money for it came from a Church fund administered by Bishop Selwyn and from a donation from a Miss Charlotte Yongi.

It is interesting to note that the land on which the Church had already been commenced was granted to the Church Missionary Society by Deed of Trust in 1854. These deeds are now deposited in the Te Awamutu Museum.

At the outbreak of the Waikato Land Wars, in 1863, most Europeans left the district and the care of the Church missionary property was undertaken by Te Paea Potatau, a sister of the Maori King. Thus the Churches were saved from severe damage. General Cameron’s troops occupied Rangiaowhia in 1864 and this military occupation was the beginning of a period of neglect and decay.

After a meeting called by Bishop Cowie in 1875 the Church was returned to a good state of repair and services were conducted by the Reverend Brady, the then Vicar of Te Awamutu. The Church was at this time also used as a state school.

Minutes of annual meetings of St Paul’s Church have been recorded since 16th July, 1899. From this start date until 1919, meetings were held in the Church after Sunday services. From 1926 until 1968 meetings were held in the Rangiaowhia Hall. The two gaps in records, 1919 to 1926 and 1938 to 1947, may possibly be due to the effects in the district of the two world wars.

These minutes give a picture of years of faithful service by a small band of parishioners. Under the guidance and support of the various Vicars in Te Awamutu, the people managed and supported the Church at Rangiaowhia with its own Vicar’s Warden and People’s Warden. Finances came from regular offerings, special donations, and efforts such as garden parties organised by ladies’ committees.

From references in minutes it is apparent that from 1899 to 1903, at least, there was both an active Sunday School and choir.

Upkeep of the building has been a continuing necessity. In 1910 the Church suffered in a severe gale and the east end was moved off its foundations. The stained window was damaged and repairs had to be carried out. Hence the pieces of the glass which appear faded. In 1954, in preparation for Centennial celebrations, repairs and maintenance were carried out and some new furniture donated.

In 1968 the east window was removed, releaded and the wooden frame repaired. In 1973, with financial assistance from the Historic Places Trust, major repairs were carried out, steel ties being put inside the Church to stabilise the building.

As with so many beautiful, old buildings, the upkeep of St Paul’s is an ongoing concern. The parishioners, and a great number of caring people of today, are anxious to maintain and preserve St Paul’s, which has been left in trust by Christian pioneers who, in this place established firmly the work of God.

St Paul’s Churchyard and Cemetery

These had been managed and cared for by the local Church Vestry and in 1931 two local trustees were appointed to carry out these duties and manage trust funds which had been left for this specific purpose. With the introduction in 1964 of the “Burials and Cremation Act” the cemetery came under the control of the Waikato Diocesan Trust Board, and today is managed by St John’s Vestry, with the day to day running of the graveyard being carried out by the Hairini Vestry representative and one other Hairini parishioner.

 

Interesting Extracts from the Minute Book

1899: Hymn books to be procured for the choir. A porch to be built at the doorway. A communion rail to be built at the Chancel.

1906: Two members of the vestry appointed to sit on the central vestry. Mr Page offered to keep the Churchyard clean and tidy for two pounds per year.

1907: Rangiaowhia Church was asked to contribute to arrears in Te Awamutu in connection with the ‘parsonage’.

1910: Thanks to those who had contributed so liberally to the restoration of the Church.

1912: Money was to be made available to tar and sand the Church steps, and calcimine the spire.

1913: That one pound per year be paid to the Central Committee towards the Clergy’s Pension Fund.

1919: Record of small attendances at services.

1926: St Paul’s parishioners were asked for twenty pounds towards a car for Rev. Hailey Trill; also thirty pounds towards the Vicar’s stipend.

1928: Price to concrete path – four pounds; price to board under the Church – fourteen pounds. Discussion about putting electric lighting in the Church.